I Taught You How to Think

Reading Time: 4 minutes

A Love Letter to the Students

I want to start with the truth of it, the whole truth, beyond the professional version, beyond the version that fits neatly into a teaching philosophy statement or a curriculum vitae or a course outline with measurable learning outcomes.

The truth is this:

You were the reason.

Every morning, I drove to a building with uncertain commitment to keeping me, parked in a lot beyond my official territory, and walked into an office that remained mine only in temporary tenure.

And you were the reason I walked in anyway.

You were always the reason.

I taught you how to think.

Rather, I taught you how to think. I taught you to consider, to question, to hold complexity. That was the one thing I was most careful about, most deliberate about, most awake to the responsibility of, because I knew, I always knew, that the person standing at the front of the room holds a particular kind of power, the power of the first voice that names a thing, the power of the framing, the power of what gets put on the board and what gets left off,

and I was deliberate about using that power carefully.

Always. Every time.

I remember the ones who came in certain.

Certain they already knew. Certainly, the world was the shape they had been told it was.

I loved those ones especially.

Rather, I wanted to help them grow beyond certainty. Because I could see what was underneath the certainty, the bright, hungry, slightly frightened person who had learned that confidence was safer than curiosity,

and I wanted to show them that curiosity was the braver thing, the more useful thing, the thing that would serve them in every room they ever walked into for the rest of their lives.

I watched it happen. The slow unbuttoning of certainty. The moment a question landed differently than they expected, the moment they looked up from their notes and something in their face said wait.

I lived for that moment. I built entire lessons around creating the conditions for that moment.

I remember the ones who came in broken.

Invisibly. They were deeply broken on the inside. They had learned, as we all learn, to dress the breaking in something presentable.

But I could see it. I was always able to see it: the weight they were carrying into the room alongside their laptop bags, their coffee cups, and their careful normalcy.

I honoured their privacy. I created space for their pain rather than making them perform it for the curriculum.

I simply made the room safe enough that they could release the pretence, could let themselves be authentically themselves.

I taught you organizational behaviour, and what I was really teaching you was how power moves through a room and what to do when it moves over you.

I taught you business ethics, and what I was really teaching you was that ethics stands as a living practice, a daily commitment, lived in the small decision at the moment when no one is watching, the moment when the easier path and the right path diverge.

I taught you how to lead, and what I was really teaching you was that leadership resides in the voice that creates safety for others to speak, the voice that holds space for the full humanity of those around the table.

I want to tell you what you gave me.

Because this is a love letter, and love letters flow in all directions at once.

You gave me the email I opened on a Tuesday that said I got the job, and I kept thinking about what you said about integrity, and I wanted you to know.

You gave me the student who came back three years later to tell me she had started her own company and named one of her values after something she learned in my classroom.

You gave me the young man who sat in the back row for half a semester, saying nothing, and then one day said something so precise, so careful, so full of original thought, that the room went quiet in the best way, the way rooms go quiet when something true has just been said out loud for the first time.

I watched him realize what he had done. I watched him realize he could do that.

They withheld the job from me.

I need to say that here, in the middle of this love letter, because it belongs here, because you are the reason it hurt the way it hurt.

It was about the institution’s decision, and my response to it. I understand that now. And yet it felt personal because you were personal, because what we built in those rooms together was real and particular and mine, and to be told that I lacked the qualities they were seeking meant losing what felt like my own creation.

But it was real.

I know it was real because I carry you with me.

The institution’s decision about my contract cannot erase what happened in those rooms.

They lack that authority.

Thank you for trusting me with your uncertainty. Thank you for the questions that pushed me to become a better thinker. Thank you for changing. That sounds like a small thing. It is the largest thing.

To watch a person change, to be even a small part of a person coming into themselves more fully, that is the privilege of a lifetime.

I had it for nineteen years.

They can keep the title. They can keep the permanent office and the name on the door, and the security I was never offered.

They cannot keep what happened between us in those rooms.

That belongs to me. That belongs to you.

I taught you how to think.

You taught me why it was worth it.

Para mis estudiantes. Siempre fueron suficiente razón.

For my students. You were always reason enough.

Two people standing at the edge of a wide river, surrounded by driftwood on a rocky shore, under a blue sky with dry hills in the background.

What We Made Together at the Edge of the Water
Photo: Amy Tucker, © 2026

Artist Statement: Two people at the river’s edge, surrounded by what the water had brought and left behind.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

I Care Too Much

Reading Time: 2 minutes

I know.

I have been told. Not always in those words, but in the pause before them, in the slight tilt of the head that means you are going to get hurt, and I cannot protect you from yourself.

I care too much.

I care about the student at 11 at night who is falling apart, found my email address, and took a chance.

I care about the one who sits in the back row and has stopped submitting work, and I can see it, the withdrawal, the slow disappearance of a person deciding they are not worth the effort of continuing, and I cannot leave that alone. I was never able to leave that alone.

I care about doing it right.

Not right as in perfect. Right as in honest. Right as in the kind of teaching that does not just transfer information but actually touches the place in a person where they decide what they believe about themselves.

I care about the work the way some people care about cathedrals, the way some people will drive a hundred miles to stand in a specific light because beauty matters and attention to beauty is its own form of devotion.

That is what I bring to a classroom. That is what I always brought.

And yes, it has cost me.

It has cost me sleep, health, and the kind of detachment that would have made all of this so much easier to survive.

Detachment would have been armour. I never learned to wear it. I kept choosing the students over the self-protection, kept choosing the honest answer over the comfortable one, kept choosing to actually show up in the full sense of that phrase, present, awake, invested, mine on the table.

They called it inspiring. They called it a gift.

They also did not hire me.

And I have wondered, in the long nights, in the parking lot minutes, in the spaces between what I give and what comes back,

whether caring this much was a kind of wound I kept reopening, whether I should have learned the professional distance they teach you not in any course but in the accumulated silences of rooms that do not warm to you.

But I could not. I genuinely could not.

Because the moment I stop caring is the moment I become something I do not recognize, something that can sit across from a person in the most important years of their life and not feel the weight of that.

I cannot do it.

I care too much, and it is not a flaw I am willing to correct.

It is the most true thing about me.

It is the part of me that the right institution, the right room, the right people will one day recognize not as excess, not as liability,

but as exactly what they were looking for.

I am still waiting for that room.

I still believe it exists, after all of this.

That is either my greatest strength or my most faithful wound.

Perhaps it is both. Perhaps it has always been both.

Aquí estoy. Con todo mi corazón, todavía. With all my heart, still.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

I Was Always Good Enough. I Just Never Belonged.

Reading Time: 4 minutes

A note on this poem. This poem is testimony. It does not include the self-questioning that I do in the essays, because testimony and analysis are different acts. I have chosen to let the poem be what it is.

That is the hardest kind of knowing.

Not the not-knowing, not the wondering, not the long nights asking yourself if maybe they were right, maybe there was something missing, maybe if you tried harder, became more, gave everything one more time.

That kind of not-knowing is painful, but it has somewhere to go. It has a project. It has another application, another credential, another bar to reach for.

But this knowing.

This quiet, cellular, unshakeable knowing that you were good enough, that you were always good enough, that good enough was never actually the question,

This has nowhere to go.

It just sits with you. It sits with you at the table and watches you eat. It sits with you in the classroom where you are brilliant, where you are exactly, precisely, quietly brilliant, and no one is taking notes on what that costs you to keep offering.

It sits with you, and it says,

You already know.

Belonging is a different thing from being good enough. In Spanish there is pertenecer, which holds inside it the word for to belong and the older idea of where one is held. English does not quite have that word. I had to go to another language to find the thing the institution had never offered me.

I had to learn that the hard way, the way you learn things that the body has to teach because the mind keeps finding reasons not to believe them.

I kept thinking that if I reached the standard, belonging would follow.

That competence was a key. That excellence was a door.

I did not understand that some doors are not locked from the outside.

They are simply not doors for you.

Not because of what you lack. Because of what you are.

Because belonging is not earned. It is either extended, or it is withheld, and the withholding can be so gracious, so warm, so full of genuine appreciation for everything you contribute,

that it takes you years to name it.

I belonged in the classrooms.

That I know. That I have always known.

I belonged in the moment a student’s face changed, the moment the confusion lifted and something settled in them, some new way of seeing that they would carry forward into a life I would never see.

I belonged in that. I was made for that.

That belonging was real, and no one can take it from me, not the committees, not the careful language, not the national searches that somehow always ended somewhere other than me.

But belonging in the institution, belonging in the structure, belonging in the place where your name is permanent, where your labour is protected, where you are not renewed or not renewed like a magazine subscription,

That belonging was never offered.

And I spent nineteen years trying to make myself into someone it would be offered to, without ever understanding that the offer was never about me.

It was about them. It was always about them. What they needed. What made them comfortable? What fit the picture, they had already decided to hang on the wall.

I was good enough. I was more than good enough. I was exceptional in the ways that actually matter, in the ways that change people, in the ways that send students back years later to say I have been thinking about what you said.

I just did not fit the frame.

And here is the grief of that.

The grief that has no clean edges.

The grief that is not about failure because there was no failure, the grief that is not about inadequacy because there was no inadequacy, the grief that lives in the gap between being good and being claimed,

between being valued and being wanted,

between being used and being belonged to.

I was always the one who gave everything.

I was rarely the one they built anything around.

That distinction is a quiet devastation.

It does not announce itself. It accumulates. It is the slow sediment of years of being appreciated but not anchored, celebrated but not secured, needed but not chosen.

They needed me. They just did not choose me.

I did not belong there.

I have said it now. I have let it be true without making it mean something is wrong with me.

I did not belong there.

And that is their loss, written in nineteen years of what they almost had,

and my life, written in every student who walked out, changed.

Aquí estoy. Siempre fui suficiente. Simplemente nunca fue mi lugar.

Here I am. I was always enough. It simply was never my place.

A small isolated white building labelled Insinger Water Works standing alone in a vast snow-covered prairie landscape under a bright blue winter sky.

The Place That Was Never Built for You
Photo: Amy Tucker, © 2026

Artist Statement: A small, functional building photographed from a moving vehicle on the prairie. No neighbouring building close enough to say you belong here.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

Grief, and the Loving of Myself Back

Reading Time: 5 minutes

Let me tell you a story about a woman who cared too much.

You may already know her. She is the one who stayed late, because she felt called to remain while someone still needed her. She could imagine leaving, but the choice was never authentic.

She is the one who learned the true names of everyone in the room, beyond the official roster; the real names, the name of the fear behind the question, the name of the shame sitting in the back row pretending to look at a phone.

She saw it all. She always saw it all.

This is the story of what that cost her and what she is slowly, imperfectly learning to give herself back.

She grew up believing that goodness was a kind of currency.

That if you were honest enough, careful enough, if you held your ethics like a lantern in front of you and let it light the way for everyone who walked beside you, the world would eventually recognize the light and say, yes, come in, we have been waiting for you.

So she built herself around that belief.

She became a teacher not as a career but as a calling, the way some people are called to water, to the sea, to the particular kind of silence that is actually full of everything.

She walked into classrooms for nineteen years, and every single time, every single time, she felt the weight of it, the privilege and the gravity of standing in front of a person in the middle of their becoming and being trusted with some part of that.

She did not take it lightly. She never took it lightly.

The thought of causing harm, even a small harm, even an accidental one, a careless word on a difficult day, a mark that missed the story behind the work, it would find her at two in the morning and sit with her until she had turned it over enough times to find the place where she could do better.

That is who she was. That is who she is.

And then the rejections came.

Not once. Not the kind of once you can fold up, put in a drawer, and call experience.

Again and again, in professional language, in warm rooms, with people who shook her hand and meant it, who genuinely liked her, who would call her inspiring in one breath and not hire her in the next.

She did what she knew how to do. She worked harder. She got the specialization. She taught the courses they said required someone more qualified, taught them beautifully, taught them in a way students still write to her about, years later, to say that class changed something in me.

And they raised the bar.

She reached it. They raised it. She reached it again. They raised it again.

One more thing. There is always one more thing for a woman like her in rooms like those.

She gave them her mornings. She gave them her evenings. She gave them the years that were supposed to belong to her own becoming, and she gave it all without bitterness, or at least without letting the bitterness show, because she had been taught, without anyone ever saying it directly, that her bitterness would be the thing they remembered, not her nineteen years, not her students, not the lantern she carried into every room.

Here is the grief of it.

The grief is not the job. The grief is not the title, the permanence, or the office with her name on it.

The grief is the specific ache of a person who knows her own heart, who has always known her own heart, who has examined it the way she examined everything, carefully, honestly, with the lights on,

and found it good.

Found it genuinely, quietly, stubbornly good.

And then watched the world look at that goodness and calculate whether it was useful enough, credentialed enough, the right shape for the hole they needed to fill.

She cried in the parking lots. She cried in the shower where the sound was covered. She cried in the particular silence of a house gone quiet after everyone was asleep, when there was no one left to be strong for and the grief could finally take up its actual size.

It was large. It was larger than she expected.

But here is where the story turns.

Not sharply. Not the way stories turn in films, with music, a moment of clarity, and everything suddenly resolved.

Slowly. The way seasons turn, the way you do not notice the light changing until one morning it is different, and you realize it has been changing all along.

She started to forgive herself.

Not the institution. Not yet. Maybe not ever completely, and that is allowed; forgiveness is not a requirement for survival. She is learning that.

But herself.

She forgave herself for believing the promise. For thinking that merit was a straight line, that goodness would be seen, that the lantern would be enough.

She forgave herself for the parking lot mornings, for the two a.m. turnings, for the way she shrank herself in rooms that required her smallness, for every time she smiled when she should have named what was happening.

She was doing her best within a system designed for someone else’s best.

That is not a personal failure. That is a structural one, and she is only responsible for what is hers.

And slowly, in the way that only happens when you stop performing long enough to actually feel something, she started to love herself.

Not the self that was productive enough, published enough, specialized enough.

The self that stayed with the student at eleven at night. The self that could not walk past the person in the back row who had gone quiet. The self that agonized over a single careless moment because she believed that people deserved to be handled with care.

She started to love the woman who cared too much.

Not in spite of it. Because of it.

Because caring too much is only a problem in places where you don’t need to.

And she is no longer willing to edit herself into a shape that fits those places.

She is still here.

A little worn, a little wiser, carrying the grief not as a weight now but as a kind of knowledge, the knowledge of a woman who went all the way through something and came out the other side still herself, still kind, still ethical, still unable to walk past the person who needs her, and more in love with that than she has ever been.

She is learning to say: I was always enough. The room was too small. And I deserve a bigger room.

She is learning to say it and mean it.

She is not finished learning.

But she is here, and she is still the woman with the lantern, and the light has not gone out.

Aquí estoy. Con grietas, con gracia, con amor. Here I am. With cracks, with grace, with love.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

Grief

Reading Time: 3 minutes

The thing about grief is that it arrives wearing unexpected clothes.

Sometimes it shows up in the middle of a Tuesday, in the middle of a sentence, in the middle of a life that looks, from the outside, like it is still standing.

Mine showed up somewhere between the third rejection and the moment I realized I had been caring for people and institutions that were carefully, professionally, without reciprocating that care.

And here is what makes it so hard to say out loud, what makes it sit so deep inside, in the part of the chest that is not quite the heart but lives next door to it:

I am kind.

I know that about myself the way I know my own handwriting. I have always been kind. Not as a strategy, not as a performance, not as the careful warmth institutions train you to project, but the real kind, the kind that costs something, the kind that sits with people in the difficult places without looking for the exit.

I would do anything for anyone.

That is simply a fact about me. That is a fact about me that I have lived out in a thousand quiet ways no one ever put in a file, no one ever counted, no one ever thought to mention in the meeting where they decided I was not quite enough.

And my ethics.

I need to talk about my ethics because they are not a section on a curriculum vitae, they are not a course I took and then put away. They are the architecture of me. They are the reason I have never once let a student fall without trying to catch them, never once used my power carelessly, never once walked out of a classroom without asking myself if I had done right by the people in it.

The thought of causing pain, even accidentally, even at a distance, even to someone who might never know,

it undoes me.

It lives in me for days. It wakes me in the night. It sends me back to the moment of it, turning it over, looking for the place where I could have been better, softer, more careful with the fragile thing.

That is who I am.

That is the person who sat in those rooms and was found not quite right, not quite fit, not quite the shape they were looking for.

And the grief of that, the specific grief of that, is not just about the job, is not just about the title or the permanence or the office with my name on the door.

The grief is this:

I know my own heart. I have always known my own heart. And my heart is good.

Not perfect. Not without error. But good in the deep way, good in the way that has cost me things, that has kept me up at night, that has made me choose integrity in the moments when choosing otherwise would have been so much easier.

And they looked at that heart and said not qualified.

That is the wound that does not close cleanly.

That is the grief that does not have a tidy ending, that does not resolve into wisdom on a schedule, that sits in the deep inside and asks the question I am most afraid of:

If this is not enough, what was any of it for?

An answer has yet to arrive.

I have only the question and the ache of it and the knowledge, stubborn and unshakeable, that my kindness was real, my ethics were real, my care was real,

even when the system looked straight at all of it and looked away.


Translation Note: Where Spanish appears in this collection, it was assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

How Do I Feel? Do You Really Want to Know?

Reading Time: 3 minutes

Fine.

That is what I will say. That is what I always say, the word worn smooth from so much use, a stone I keep in my pocket for exactly this moment, this moment when someone tilts their head at just the right angle and asks.

But you said really.

You said, “Do I really want to know?” So I am going to stand here for a moment in the doorway of that question and decide if I trust you with the actual answer.

Here is the actual answer.

I am tired in a way that sleep does not touch.

I am tired in the bones, in the part of the body that decides whether to keep going, and that part has been running on the fumes of sheer stubbornness for longer than I can tell you without crying, and I am not going to cry here because I have learned that crying in certain rooms becomes the story instead of the thing that made me cry.

I feel like a building that has been condemned and is still being used.

I feel like I have been practicing wellness for so long that I have forgotten what unwellness is allowed to look like, what it sounds like when it is not managed, not reframed, not turned into a lesson, a research question, or a blog post that makes it mean something.

Sometimes it does not mean anything. Sometimes it is just a woman sitting in a parking lot before walking in, because she needs two more minutes not to perform.

I feel like I have given a nineteen-year gift to an institution that keeps the gift and forgets the giver.

I feel like I have been reasonable for an unreasonable amount of time.

I feel like every time I found the language for my pain, someone handed me a framework and said have you tried reframing?

I have reframed. I have reframed the picture until it hung perfectly straight on a wall that was on fire.

I feel like grief that does not know what it is grieving.

The career I was promised if I worked hard enough. The version of myself that believed that. The mornings I spent building something that someone else is now living in.

I feel like I am standing in the exact place where my life was supposed to begin, and being told the beginning has been postponed indefinitely.

I feel invisible in rooms that need my labour to function.

I feel loud in rooms where they need me to be quiet.

I feel the particular exhaustion of a woman who has smiled through things that deserved a reckoning.

I feel the specific loneliness of being surrounded by people and known by none of them, not really, not in the place where the actual story lives.

I feel like I have swallowed so many words I am full of them, heavy with things I was too professional to say, too careful to say, too afraid of the consequence to say, and they sit in me like stones, and I carry them to every meeting, every class, every cheerful email I send at eleven at night.

How do I feel?

I feel like that.

I feel like the question almost never gets asked, and when it does, I almost never answer it, because the answer is not a conversation; it is an excavation, and most people who ask are not dressed for that kind of work.

But you asked.

You said really.

So now you know what lies behind the word “fine”.

In Spanish I learned another version of the same armor. Bien. One syllable, smooth as a stone, and just as portable. Estoy bien. I am fine. Even there, even in the language I was returning to, the word arrived already practised.

Now you know what I carry into every room I am not quite allowed to belong to.

Now you know what it costs to keep showing up in a system that keeps calculating whether I am worth the space I already occupy.

That is how I feel.

That is the real answer, the one that lives underneath the managed one, the one I have never read aloud in a meeting, the one I write at midnight and do not send.

You asked.

I am still here, which means I have not given up on being asked.

Aquí estoy. Y esto es lo que cargo. And this is what I carry.

A round ceramic mug reading 'One cat away from being the crazy cat lady' in front of a cat-themed clock, photographed in a shop.

The Real Answer Lives Behind the Word Fine
Photo: Amy Tucker, © 2026

Artist Statement: A mug I found in a shop, photographed because it made me laugh out loud.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

Cell B14

Reading Time: < 1 minute

Row 14. Column B.

She used to have a name.
Now she is a number
next to other numbers
who once had names
who no longer matter.

The spreadsheet cannot know
she spent seven years
dragging the students, no one else would carry
through doors built to stay closed —

that she memorized
the language of people
who hoped she would not learn it,
who built the rooms
and wrote the rules
and set the bars
and moved the bars.

That she answered the email.
11 p.m. Tuesday.
A student falling apart.
No one else.

That she came back.
Every time.
She came back.

The formula:
hours input, output divided,
worth calculated,
she, rounded down,
the remainder discarded.

She does not fit the cell.
She was never meant to.
Eighteen years of spilling into margins,
of saving what they hoped would be deleted,
of standing in rooms formatted
to make this particular woman
feel like an empty cell,
and refusing
to be one.

#VALUE, says the spreadsheet.
#VALUE, says the formula.
#VALUE, says the institution
built on this land
before her,
before her mother,
before the idea
that women like them
could belong here at all —
that has never once
said her name correctly.

Somewhere, a cursor hovers.
Someone in a building
she was never given a key to
selects her, drags her,
considers deleting her,
decides to move her
somewhere less visible.

The spreadsheet autosaves.

She is preserved —
held in amber,
a woman stopped mid-motion,
her hand still reaching,
the email still open,
the student still waiting.
I know that hand.
I know that student.
A number. A remainder.
According to the data, fine.

Discussion Board, 11 p.m.

Reading Time: < 1 minute

She posts at eleven.

Not because she chose eleven.
Because eleven is what is left.

The children are down.
The dishes are done.
The shift is over.
The drive home is over.
And now, in the dark,
she opens the browser.

The cursor blinks.
She types.
She always writes carefully.
She arrived with a second job
and a question she was almost afraid to ask.

She posts it into the void
and waits to see
if the void answers.

I answered.

Not because it was required.
Because I saw her.
Seeing people is what I do.

She got through.

She wrote to me two years later.
Subject line: I wanted you to know.

I wanted you to know.

I have a folder.
The only folder from those years
that holds everything it was supposed to.

It does not hold everything.

There is no folder for the student I almost reached.
No folder for the eleven o’clock that went unanswered
because I was also a person
with a window that was closing.

No folder for what the work could not give.


But it holds her.

And she is the reason
I answered at eleven,
long after the contract required it,
because somewhere in the dark
someone had posted into the void

and was waiting.

The door was open.
For her.
For you.

Filed It. Opened the Browser.

Reading Time: < 1 minute

The email said: planning to have you back.

Eleven o’clock.
The house quiet.
The screen the only light.

I filed it.
Opened the browser.
Found her question waiting in the dark —
the one she was almost afraid to ask —
and typed:

I see you.
Here is what I know.
You are in the right place.

The contract was renewed in April.

She graduated in June.

I don’t know which mattered more —
the institution deciding to keep me
or the student deciding to stay.

I know they happened
on the same short contract,
in the same quiet house,
in the same body
that was never sure it was coming back

and always sure she could.

Never Enough

Reading Time: 3 minutes

I learned the word “enough” the way you learn a language that no one speaks in your house.

From the outside. By watching. By getting it wrong and being corrected with a look.

I thought enough was a place. A destination with coordinates. If I worked this hard, if I published this much, if I sat on enough committees, answered enough emails at midnight, held enough office hours, wrote enough letters of reference for people who would never write one back,

I would arrive.

I would finally stand on something solid, and someone would say, “Yes, this.” You. Here.

They never said it.

There was always one more thing. One more credential. One more specialization. One more revision. One more year of proving what I had already proven the year before, and the year before that, in the same rooms, to the same people, who kept forgetting they had already seen me.

Or perhaps they never forgot. Perhaps that was the point.

I reached the bar.

I want you to understand that. I reached it. I put both hands on it, pulled myself up, stood on top of it, and looked them in the eye.

And they raised it.

Quietly. Professionally. With a smile that said we only want what is best for the department.

So I climbed again.

I got the specialization they mentioned. I built the expertise they suggested. I redesigned the courses, updated the research, learned the new framework, attended the conference, wrote the paper, revised the paper, revised the revision, and brought it back.

And they raised it again.

One more thing. There was always one more thing, and I believed each time that this would be the last thing, that this would be the thing that finally made me legible to them, finally translated me into a language they were willing to read.

I gave you everything.

I need to say that plainly, without apology, without softening it for your comfort.

I gave you my mornings before my children were awake. I gave you my evenings after my body had already given out. I gave you my health, my rest, my capacity for joy, the slow years of my life that I will not get back, offered up like evidence, as if I just bled enough in the right places, you would finally call it qualified.

I gave you my expertise, and you used it while deciding someone else deserved to own it.

I gave you my loyalty, and you gave me a pending contract renewal.

I gave you my belief that the system worked, that merit was real, that the path was honest, that if I followed every instruction, the door would open.

And you raised the bar one final time, calling it a national search.

Never enough.

It sounds like a personal failing. It sounds like something that lives in the one who is lacking.

But I have seen enough now to know the shape of it, the architecture of a system that needs you insufficiently, that requires your hunger to function, that would lose its power the moment you believed you were already whole.

Never enough was never about me.

It was a door with no handle on the inside.

It was a game with rules that changed when I learned them.

It was a bar on a pulley held by hands that were never going to let it rest.

I am done climbing.

I am done bringing more to people who have decided that more will never be the right amount.

I am enough in the way a river is enough, in the way the morning is enough, in the way nineteen years of changed lives is enough,

whether they counted it or not.

They never counted it.

But I do.

Aquí estoy. Siempre he sido suficiente. I have always been enough.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.

Abstract image of shallow sea water washing over pale sand, creating layered textures of green, white, and grey.

What the Tide Has Always Known
Photo: Amy Tucker, © 2026

Artist Statement: A photograph taken from above, where the water returns to the shore.


Translation Note: Spanish phrases in this poem were assisted by Google Translate (translate.google.com). The Spanish is woven in as an act of reclamation, a return to a language of the body and the self that exists beyond institutional English.