My Mother’s Hands Are My Hands

Reading Time: 2 minutes

I noticed it at the sink.

Not in a mirror, not in a photograph, not in the slow way you might expect to notice it, with time to prepare yourself. At the sink, hands in the water, reaching for the dish cloth, and something in the angle of my wrist, something in the way the water ran off the back of my hand, made me stop. Made me go still with the dish cloth half-extended.

My mother’s hands.

These are my mother’s hands at the sink. The knuckles. The way the tendons rise when I reach. The particular geography of a hand that has done this exact work, this same dish cloth reaching, this same water running, for fifty years.

She is eighty now.

I am watching her become smaller in the way that some people become smaller, not diminished, but concentrated, distilled into the essential, the way a long piece of music resolves in the final movement into something you can hold. She is more herself now than she has ever been. Less patient with things that waste her time, more precise about what she loves, quicker to say so. Eighty years of knowing what matters and she is done performing uncertainty about it.

And I am her hands at the sink.

I used to think becoming my mother was a thing to resist. That was the deal I thought we had made with progress, with feminism, with the particular brand of wanting-more that my generation learned. We would be something other than our mothers. We would not repeat.

But her hands are capable hands. Hands that worked and held and made things. Hands that washed dishes for a family and never stopped working long enough to be acknowledged for the washing. Hands that are mine now, that carry her in them, that are going to carry me forward in someone else’s body someday, and I am standing at the sink and I am not afraid of it.

I am, a little, moved by it.

These are good hands. They come from good hands. That is enough to say.

Author: Amy Tucker

Amy Tucker is a graduate of the Master of Human Rights and Social Justice program at Thompson Rivers University on Secwépemc territory. Her work develops alonetude—intentional, positive aloneness—as a counter-frame to loneliness, across personal, somatic, and structural registers. 30 Days by the Sea is her digital thesis.

Leave a Reply

Your email address will not be published. Required fields are marked *