30 Days by the Sea: A Research Inquiry into the Third Shore

“I have learned that precarious labour does not simply exhaust the mind; it settles into the body as a long, slow violation of the human right to rest.”


My research starts with the understanding that the body keeps the score [Bessel van der Kolk, 2014]. I examine systemic exhaustion as a structural condition that violates the human right to rest, as articulated in Article 24 of the Universal Declaration of Human Rights (1948).

For more than eighteen years, I have lived within the slow violence of precarious academic labour. The cycle of maybe next semester has accumulated as a profound somatic weight in my body, a quiet but persistent strain carried over time.

This year, I am taking an unpaid sabbatical.

During the upcoming winter semester, I will undertake a thirty-day research and writing residency by the Sea of Cortez in Loreto, México. This residency is designed to ask a different set of questions through a triad of writing, creative expression, and somatic research.

This work also forms part of my Master of Arts Creative Expression Project in Human Rights and Social Justice at Thompson Rivers University.

Purpose:

I am exploring how creative practice functions as a rigorous form of inquiry into recovery. By shifting research from the library into the body, I draw on Scholarly Personal Narrative to trace a pathway toward “alonetude”, a state that exists somewhere between being alone, experiencing loneliness, and cultivating solitude.

Evidence:

This inquiry begins from the premise that the body carries what institutions often refuse to acknowledge. Drawing on trauma-informed scholarship that recognizes how lived experience is stored somatically, I attend to the ways seventeen years of survival have settled into my jaw, my breath, and my nervous system.

“The body remembers what institutions deny, carrying years of survival in breath, muscle, and nervous system.”

Image: Travel Awaits

Photo Credit: Amy Tucker, 2026

“I travel with one bag and no promise of output, trusting that care, attention, and silence are forms of knowledge.”

Image: Sea of Cortez

Photo Credit: Amy Tucker, 2026

References

United Nations. (1948). Universal Declaration of Human Rights. https://www.un.org/en/about-us/universal-declaration-of-human-rights

van der Kolk, B. A. (2014). The body keeps the score: Brain, mind, and body in the healing of trauma. Viking.

Image created using ChatGPT (GPT-5.2) with DALL·E 3, 2025.

Author: amytucker

Weytk. I am Amy Tucker, an educator whose life has been shaped by questions of belonging, precarity, and the institutions that hold us or let us fall. I was the first person in my family to attend university. By the time I was twenty-five, I was a single mother of three, working at a donut shop, taking courses part-time when I could afford them, learning what it means to calculate whether you can afford both groceries and textbooks. Those years taught me things about resilience and systemic exclusion that no textbook could convey. They also taught me that the academy is simultaneously a site of possibility and a space where people like me were never quite expected to arrive. For twenty-five years, I have worked in education, including eighteen years at Thompson Rivers University on the unceded territory of the Tk'emlúps te Secwépemc within Secwépemcúl'ecw. Seventeen of those years have been as a contract faculty member, teaching organisational behaviour, business ethics, strategic leadership, teamwork, creativity and innovation, and human resources. I also serve as Prior Learning Assessment Advisor, guiding learners to recognise and document the knowledge they carry from lived experience. My pedagogy draws from trauma-informed education, Indigenous methodologies, and humanities theory, approaching each subject as a human question shaped by power, meaning, and the knowledge systems we choose to honour. I am currently completing my Doctor of Social Sciences at Royal Roads University, with defence expected in early Winter 2026. My dissertation, Through Our Eyes: A Photovoice Study of Belonging, Precarity, and Possibility with International Students in Higher Education, employs participatory visual methodology to document how international business students experience and theorise the gap between institutional inclusion rhetoric and lived belonging. The research integrates sociology, leadership, communication, ethics, and higher education studies, grounded in what I call asymmetrical precarity: a recognition that precarities can rhyme without being identical, enabling solidarity without appropriation. I serve as Chair of the Non-Regular Faculty Committee for the Federation of Post-Secondary Educators of BC, advocating for sessional and contract educators whose resilience too often subsidises institutional failures they never created. This work is inseparable from my scholarship: both are forms of witnessing, naming, and refusing to accept conditions that diminish human dignity. My research interests include academic precarity, equity and inclusion in post-secondary institutions, labour in higher education, community-based and participatory methodologies, trauma-informed pedagogy, AI ethics, and leadership in crisis. I seek an interdisciplinary postdoctoral position, doctoral fellowship, or qualitative research project to continue this work. Beyond academia, I am a monthly columnist for The Kamloops Chronicle and a regular book reviewer for The British Columbia Review. I represent Team Canada in age-group triathlon and am a long-distance open-water swimmer, finding in endurance sport the same lessons I find in scholarship: that meaningful work requires patience, that discomfort is often the pathway to transformation, and that we are capable of more than we imagine when we refuse to quit. I carry within me threads of French ancestry reaching back to Acadian territory, a distant Mi'kmaq connection I hold with curiosity and respect rather than claim, and an Austrian grandfather who crossed an ocean knowing that belonging must be made rather than assumed. These inheritances shape how I understand identity, territory, and the ethics of conducting research and teaching on Indigenous lands. I believe the classroom remains the most radical space of possibility in the academy. I believe research should serve transformation. And I believe that belonging, when it comes, is made rather than given. Kukwstsétsemc.

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